Buddha Nature Talks

In Buddhist philosophy, Buddha-nature is the potential for all sentient beings to become a Buddha or the fact that all beings already have a pure buddha-essence within. "Buddha-nature" is the common English translation for several related Mahayana Buddhist terms, most notably tathāgatagarbha and buddhadhātu, but also sugatagarbha, and buddhagarbha. Tathāgatagarbha can mean "the womb" or "embryo" (garbha) of the "thus-gone one" (tathāgata), and can also mean "containing a tathāgata". Buddhadhātu can mean "buddha-element," "buddha-realm" or "buddha-substrate".

Buddha-nature has a wide range of (sometimes conflicting) meanings in Indian and later East Asian and Tibetan Buddhist literature. Broadly speaking, it refers to the belief that the luminous mind, "the natural and true state of the mind," which is pure (visuddhi) mind undefiled by kleshas, is inherently present in every sentient being, and is eternal and unchanging. It will shine forth when it is cleansed of the defilements, that is, when the nature of mind is recognised for what it is.

The Mahāyāna Mahāparinirvāṇa Sūtra (written 2nd century CE), which was very influential in the Chinese reception of these teachings, linked the concept of tathāgatagarbha with the buddhadhātu. The term buddhadhātu originally referred to buddha relics. In the Mahāparinirvāṇa, it came to be used in place of the concept of tathāgatagārbha, reshaping the worship of physical buddha relics of the Buddha into worship of the inner Buddha as a principle of salvation.

The primordial or undefiled mind, the tathagatagarbha, is also often equated with emptiness; with the alayavijñana ("storehouse-consciousness", a yogacara concept); and with the interpenetration of all dharmas (in East Asian traditions like Huayan). Buddha nature ideas are central to East Asian Buddhism, which relies on key buddha-nature sources like the Mahāparinirvāṇa. In Tibetan Buddhism, buddha-nature ideas are also important, and are often studied through the key Indian treatise on buddha-nature, the Ratnagotravibhāga.

From Buddha-nature on Wikipedia

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Title Speaker

Observation of Precepts and Practice of Zazen is Same Thing

Serial: SF-06049

Sesshin Lecture No. 1
Saturday, August 1, 1970
San Francisco

Sesshin, Precepts, Precepts, Doubt, Buddha Nature, Faith, Ceremony, Ordination, Lay,...
Aug 01 1970
City Center

Ekō Lecture 2

Serial: SR-00229

The Second Morning Eko, Part 1 of 3
Friday Evening, July 10, 1970
Tassajara

[This is the second in a series of six lectures by Suzuki on the four ekos chanted...

Eko, Chanting, Chanting, Anger, Buddha Nature, Mahayana, heart, Karma, Meditation,...
Jul 10 1970
Tassajara

OLD - Wherever You Are, Enlightenment Is There

Serial: SF-06103

Summer Sesshin 1969 Suzuki Roshi 1st night lecture ZMC transcribed - duplicate

Five Ranks, Buddha Nature, Composure, Oneness, Evil, Hate, Doubt
Sep 1969
Tassajara

Wherever You Are, Enlightenment Is There

Serial: SF-05184A

Sesshin: First Night Lecture, “I Don't Know Zazen”
September 1969
Tassajara

Knowing that we have buddha nature even while we are in the...

Dogen, Buddha Nature, Enlightenment, Five Ranks, Buddha Nature, Composure, Emotions,...
Sep 1969
Tassajara

Some Questions

Question-and-Answer, Breath, Buddha Nature, Posture, sitting, Tassajara, Offering,...
Aug 28 1969
Tassajara

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