Four Noble Truths Talks
In Buddhism, the Four Noble Truths (Sanskrit: चत्वार्यार्यसत्यानि, romanized: catvāryāryasatyāni; Pali: cattāri ariyasaccāni; "The Four arya satya") are "the truths of the noble one (the Buddha)," a statement of how things really are when they are seen correctly. The four truths are
dukkha (not being at ease, 'suffering', from dush-stha, standing unstable). Dukkha is an innate characteristic of transient existence; nothing is forever, this is painful; samudaya (origin, arising, combination; 'cause'): together with this transient world and its pain, there is also thirst, craving for and attachment to this transient, unsatisfactory existence; nirodha (cessation, ending, confinement): the attachment to this transient world and its pain can be severed or contained by the confinement or letting go of this craving; marga (road, path, way): the Noble Eightfold Path is the path leading to the confinement of this desire and attachment, and the release from dukkha.The four truths appear in many grammatical forms in the ancient Buddhist texts, and are traditionally identified as the first teaching given by the Buddha. While often called one of the most important teachings in Buddhism, they have both a symbolic and a propositional function. Symbolically, they represent the awakening and liberation of the Buddha, and of the potential for his followers to reach the same liberation and freedom as him. As propositions, the Four Truths are a conceptual framework that appear in the Pali canon and early Hybrid Sanskrit Buddhist scriptures, as a part of the broader "network of teachings" (the "dhamma matrix"), which have to be taken together. They provide a conceptual framework for introducing and explaining Buddhist thought, which has to be personally understood or "experienced".
As a proposition, the four truths defy an exact definition, but refer to and express the basic orientation of Buddhism: unguarded sensory contact gives rise to craving and clinging to impermanent states and things, which are dukkha, "unsatisfactory," "incapable of satisfying" and painful. This craving keeps us caught in saṃsāra, "wandering", usually interpreted as the endless cycle of repeated rebirth, and the continued dukkha that comes with it, but also referring to the endless cycle of attraction and rejection that perpetuates the ego-mind. There is a way to end this cycle, namely by attaining nirvana, cessation of craving, whereafter rebirth and the accompanying dukkha will no longer arise again. This can be accomplished by following the eightfold path, confining our automatic responses to sensory contact by restraining oneself, cultivating discipline and wholesome states, and practicing mindfulness and dhyana (meditation).
The function of the four truths, and their importance, developed over time and the Buddhist tradition slowly recognized them as the Buddha's first teaching. This tradition was established when prajna, or "liberating insight", came to be regarded as liberating in itself, instead of or in addition to the practice of dhyana. This "liberating insight" gained a prominent place in the sutras, and the four truths came to represent this liberating insight, as a part of the enlightenment story of the Buddha.
The four truths grew to be of central importance in the Theravada tradition of Buddhism by about the 5th-century CE, which holds that the insight into the four truths is liberating in itself. They are less prominent in the Mahayana tradition, which sees the higher aims of insight into sunyata, emptiness, and following the Bodhisattva path as central elements in their teachings and practice. The Mahayana tradition reinterpreted the four truths to explain how a liberated being can still be "pervasively operative in this world". Beginning with the exploration of Buddhism by western colonialists in the 19th century and the development of Buddhist modernism, they came to be often presented in the west as the central teaching of Buddhism, sometimes with novel modernistic reinterpretations very different from the historic Buddhist traditions in Asia.
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Genjo Koan workshopSerial: SF-03175 Presentation and discussion of the first four lines of Genjo Koan Delusion, Letting Go, Birth-and-Death, realization, Attachment, Discrimination, Hate... |
Jun 14 1997 Green Gulch |
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Mothers' DaySerial: SF-03101 Sunday Lecture: being born from a mother guarantees two ingredients, a bit of love and suffering, both necessary for enlightenment. The essential point of zen is questioning;... Manjushri, Commitment, Karma, Four Noble Truths, Letting Go, Religion, zen meditation... |
May 11 1997 Green Gulch |
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Song of Jewel Mirror SamadhiSerial: SF-00072 5:00 class Buddha Ancestors, Four Noble Truths, Absolute-and-Relative, Emptiness, Samadhi,... |
Feb 04 1997 |
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On Breath and BreathingSerial: SF-03114 Sunday Lecture - if you pick up one piece of dust, the whole universe comes with it Emotions, Mindfulness, zen meditation, Four Noble Truths, confusion, Hindrances,... |
Jan 12 1997 Green Gulch |
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Mindfulness SutraSerial: SF-00069 January PP Class; introduction of Mindfulness Sutra; quotes from Henry David Thoreau and Walt Whitman; Walden and Leaves of Grass. Mindfulness, Four Foundations, Four Noble Truths, Forgiveness, Concentration, Letting... |
Jan 08 1997 Green Gulch Farm |
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Willingness To Be With Our Difficulties Hate, Four Noble Truths, Suzuki Roshi, Right Speech, Conversation, resistance,... |
Dec 28 1996 Unknown |
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September 21st, 1996, Serial No. 01886 Suzuki Roshi, Four Noble Truths, Dragons, Aspects of Practice, Zazen, Emptiness,... |
Sep 21 1996 Unknown |
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Jewel Mirror Samadhi Class confusion, Four Noble Truths, Soto Zen, Rinzai, Absolute-and-Relative, Five Ranks,... |
Sep 10 1996 Green Gulch |
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Lotus Sutra Class Lotus Sutra, Nirvana, Emptiness, Offering, Four Noble Truths, Birth-and-Death,... |
May 21 1996 Green Gulch |
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Old Age, Sickness and DeathSerial: SF-03633 One-day sitting - Katagiri in Returning To Silence - Three kinds of thirsting desire Two Truths, Four Noble Truths, Emptiness, Funeral, Zazen, Continuous Practice,... |
Apr 20 1996 Green Gulch |
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Hungry Ghosts - Seijiki CeremonySerial: SF-03093 Sunday Lecture Four Noble Truths, Ceremony, Letting Go, Peace, Vow, Commitment, resistance, Precepts... |
Oct 29 1995 Green Gulch |
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Sunday Lecture Ceremony, Practice Period, Four Noble Truths, Funeral, Fox, Bell, Six Realms, Demons... |
Oct 30 1994 Green Gulch |
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Sunday LectureSerial: SF-03675 Includes Q&A and discussion Big Mind, Emptiness, Bell, Heart Sutra, Four Noble Truths, Instruction, Zazen,... |
Mar 13 1994 Green Gulch |
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Saturday LectureSerial: SF-04059 At times in Japanese history, Zen has been interpreted with a fascistic bent - we need to consider our practices carefully Emptiness, Four Noble Truths, Buddha Nature, Repentance, Rinzai, realization, Daily... |
Jan 08 1994 City Center |
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Saturday Lecture Four Noble Truths, Six Realms, Bodhisattva Vow, Instruction, Mahayana, Chanting,... |
Jul 31 1993 City Center |