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The talk focuses on the practice of observing the mind and feelings as a unified field rather than as separate points of focus, emphasizing the importance of clarity and intuitive insight without the interference of ego. It discusses the process of observing feelings, allowing intuitive wisdom to surface, and managing impulses without intervention or control by the ego. The talk also touches on the dynamics of interpersonal relationships, highlighting the challenge of envy and the importance of remaining open, compassionate, and connected while maintaining personal boundaries.
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Intuitive Wisdom: Describes the role of intuitive insight in the process of understanding feelings and emotions without active manipulation.
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Ego Observation: Discusses the significance of observing the ego's reactions to maintain control without succumbing to its impulses.
No specific texts or authors are directly referenced in the provided transcript, suggesting that the focus is on practical application of Zen principles rather than on particular scholarly works.
AI Suggested Title: Unified Mindfulness: Beyond Ego's Grasp
Side: A
Speaker: Dhyrvamsa
Possible Title: Discussion
Additional text: cont, recd 82, Nidama 15 min, From 15 onward
Side: B
Speaker: Dhyrvamsa
Location: Z.M.C.
Possible Title: Discussion
Additional text: pt. 1, May 17, 1973 cont
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Recording is a portion of a longer event.
or changing from the weak state to the stronger state, weak level to the stronger level. And then you follow the field, giving your more attention to the field, realizing the continuity of feeling the change of feeling. Or without being fixed, without fixing the mind on any point of the body, supporting the feeling of the feeling is everywhere. So we'll take the whole body and mind as an area of feeling to be the focus for attention. But when you don't take your mind on any particular place or any particular point, but on the area where feeling arises, continue existing, developing, so that you will be able to see feeling clear along here.
[01:22]
When you look at it, you don't make it. We don't try to do anything with it. We're just only trying to see. To see clearly, deeply. So that the aim of looking is just to see. You don't have to even be moving. You're feeling. Overcoming the feeling or controlling the feeling of seeing it. It's clearly a process. And then the intuitive insight will happen. So you'll be able to cut off some impulses from the feet, and that feeling will stop. And the negative feeling will be cut off from the positive. And the positive feeling will become better. But that is really the work of intuitive wisdom.
[02:27]
That's why when we say we don't need to do anything, we don't allow ego to act. At a point, ego may react, but we cannot be scared. So by watching the action of the ego, you can see ego under control without trying to do it. But you cannot look. But Paul made it difficult. He would say, well, this is a new reaction. So keep on watching. Paul was so, keep on watching. I'm sorry. Then it becomes easier. I don't know.
[03:30]
I don't know. [...] Even though I'm not sitting on the stage now, I hope that these days, we can talk about what absolutely matters to me, what keeps me connected, and what makes sure that whatever we do, we're actually equal. I'm not aware of the state of cotton. If we don't want to talk about legal, we talk about estate. What's that one? Estate contract.
[04:31]
I'm seeing the other people are in need of envy. They're looking to try to prove they are more advanced than you are. But it won't be. They're angry or thirsty if you don't do that. Although it's not the truth. From the heart therapy, it means you will not allow the process to be what we did. So when we have no other choice, we will tell who told me what to do, and be in my world under control. For those who are thought-provoking, you should have control. But the truth is, if the other person doesn't have the same concept with you, nothing will do. without having a therapist about the person or the thing with the person. And then my first thought was to let the good things go into you. It's still a certain way the world, but then it will go from the door to the ombudsman.
[05:41]
The good will not be employed until you have been trusted. If you have, you will surrender yourself to the good. Well, what is it? Surrender. Surrender yourself to the good. Well, they are behind me. I'm open. I'm accepted. and open on the second. So what's going on? A good thing to show it to you. People will become receptive. We're all around. When we are around, we're going to get rid of it. So what's the bad thing? We're not good. What's the good thing? We're not good. They travel with them. The sample also is connected with any vehicle
[06:44]
We're all in the same boat. So, like, when we're all in the same boat, we all feel fine. We all feel good. [...] or if you can't fix something, you can't do it. But they are trying to do what they have to do now. And it should be. You're too busy, but you are not. You still are probably compassionate to them. You are respectful and kind to them. So if you have compassion for them, and don't want to stop, you will come down to them and talk. But don't do it all in one day.
[07:48]
Make it possible now. There's a number of possible ways. But if you become a part of the problem, you will not create a result. But you will have the power. Compulsing the virtue, there's something you can do about it. So instead of allowing the person to work, you can come and ask if it works for you or not. And if it's hard for you, you can stop. If it's hard for you, you can do it too. If they are giving a price on it, you can do it. You [...] can do it. Now we see a little... We have to think about it, what we call, about kick-taping.
[09:02]
You have to look into people's... And that... That kick-trap. So that we can throw. And the world is not alone. But we are. Your call will start at this time, ma'am. I've been recording for four months, baby. [...] Pack your walnuts, you know.
[10:07]
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